Wednesday, November 12, 2008

postpostmodernism & postmodernism 3: meaning

francis bacon, study for a bullfight no 1 first version

francis bacon, study for a bullfight no 1 first version

perhaps i should start by saying that various sources have confirmed me as being very `postmodern' in my opinions and even in my artwork. this could explain why i compare postmodernism to puberty: i never really got over puberty either, but life goes on anyway. one cannot undo puberty, likewise i feel we cannot undo postmodernism. because postmodernism is just the reflection of a (to me higher/deeper whatever you wish to call it) insight that we have gained in the nature of truth.

to be more precise: we have found out that there is no absolute truth, and that the previous quests for absolute truth have brought countless wars and social disasters. [and also infrequently, somewhere, on the sidelines, some remarkable works of art/literature/philosophy/science/...]

in the visual arts, likewise there is no absolute aesthetics. previous quests for absolute aesthetics have brought countless mediocre works and museums filled with them. [and also infrequently, somewhere, on the sidelines, some remarkable works of art...]

so the resistance, the rebellion, whatever. let's show everybody how relative everything really is. let's deconstruct the ignorant people's preconceived notions of art, let's become societal prophets by creating art that educates society about its postmodern predicament.

but this means a shift in the `meaning' of art. `meaning' is redirected, transposed from the work of art to include the onlookers. and `meaning' can also be: to show these onlookers that there is no absolute meaning. [sorry to be so obscure, can't help it, that's what you get on the meta-level of meaning, and that's the mess postmodernism has justly gotten us into.]

for me, this type of meta-meaning isn't enough. at least, not in the long run. to kick against absolute truth is one thing, but to find personal truths is another. and although the first certainly is useful, imnsho, the second should not suffer from it too long.

so take a moment to consider the above painting by francis bacon. does it not capture a lot of this `relativity of meaning'? it also distorts space, spatial links between event and onlookers, temporal links between bullfight crowds and the second world war,...but what makes it a great painting imnsho is that it is painted in a painstakingly developed personal style, it is a personal painting expressing some personal truth...not meant solely or primarily to educate me about my ignorance on the meaninglessness of meaning...

and then consider francis bacon's second version...where the onlookers have all but vanished...:

francis bacon, study for a bullfight no 1 second version

francis bacon, study for a bullfight no 1 second version

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