je ziet wat, je weet niet (nergens lijkt op het)
6 years ago
This blog is about art from a personal, often philosophical perspective. It is meant as much for me as for you (I hope!). Please allow for some inconsistency, obstinacy, ignorance, incompetence, inaccuracy, blind spots etc on my part. friendly feedback, which may be as critical as you like, is always welcome.
It’s a rather strange thing really but I’d already done the idea for this sculpture before Professor McNeill and his colleagues from the University of Chicago came to see me on Sunday morning to tell me about the whole proposition. They told me (which I’d only vaguely known) that Fermi, the Italian nuclear physicist, started or really made the first successful controlled nuclear fission in a temporary building. I think it was a squash court - a wooden building - which from the outside looked entirely unlike where a thing of such an important nature might take place. But this experiment was carried on in secret and it meant that by being successful Man was able to control this huge force for peaceful purposes as well as destructive ones. They came to me to tell me that they thought where such an important event in history took place ought to be marked and they wondered whether I would do a sculpture which would stand on the spot. (Henry Moore quoted in Art Journal, New York, spring 1973, p.286)
Once the repository waste has been deposited and is full, the facility is to be sealed off and never opened again. Or so we hope, but can we ensure that? And how is it possible to warn our descendants of the deadly waste we left behind? How do we prevent them from thinking they have found the pyramids of our time, mystical burial grounds, hidden treasures? Which languages and signs will they understand? And if they understand, will they respect our instructions? While gigantic monster machines dig deeper and deeper into the dark, experts above ground strive to find solutions to this crucially important radioactive waste issue to secure mankind and all species on planet Earth now and in the near and very distant future.
Into Eternity is a feature documentary film directed by Michael Madsen.[1] It follows the digging and pre-implementation of the Onkalo nuclear waste repository in Olkiluoto, Finland. Director Michael Madsen is questioning Onkalo's intended eternal existence, addressing a remotely future audience. More importantly, this documentary raises the question of the authorities responsibility of ensuring compliance with relatively new safety criteria legislation and the principles at the core of nuclear waste management.[2]
Background information
This movie is the only full-length documentary about nuclear waste underground repository storage solution. The concept of long-term underground storage has been explored already from the 50's. The inner part of the Russian doll-like storage canisters is to be composed of copper. Hence in the case of Onkalo it is tightly linked to experimentations on copper corrosion in running groundwater flow.[3] Application for the implementation of spent nuclear fuel repository was submitted by Posiva Oy in 2001. The excavation itself started in 2004. With a total of 4 operable reactors providing 25% of the country energy supply, Finland ranks 16th in the world nuclear power reactors country list topped by USA (104 reactors), France (58 reactors) and Japan (54 reactors).
Synopsis
Every day, the world over, large amounts of high-level radioactive waste created by nuclear power plants is placed in interim storage, which is vulnerable to natural disasters, man-made disasters, and societal changes. In Finland, the world’s first permanent repository is being hewn out of solid rock – a huge system of underground tunnels – that must last the entire period the waste remains hazardous: 100,000 years.
Once the repository waste has been deposited and is full, the facility is to be sealed off and never opened again. Or so we hope, but can we ensure that? And how is it possible to warn our descendants of the deadly waste we left behind? How do we prevent them from thinking they have found the pyramids of our time, mystical burial grounds, hidden treasures? Which languages and signs will they understand? And if they understand, will they respect our instructions? While gigantic monster machines dig deeper and deeper into the dark, experts above ground strive to find solutions to this crucially important radioactive waste issue to secure mankind and all species on planet Earth now and in the near and very distant future.
Utilitarianism (also: utilism) is the idea that the moral worth of an action is determined solely by its usefulness in maximizing utility or minimizing negative utility (utility can be defined as pleasure, preference satisfaction, knowledge or other things) as summed among all sentient beings. It is thus a form of consequentialism, meaning that the moral worth of an action is determined by its outcome. The most influential contributors to this theory are considered to be Jeremy Bentham and John Stuart Mill.
Utilitarianism was described by Bentham as "the greatest happiness or greatest felicity principle".[1] Utility, the good to be maximized, has been defined by various thinkers as happiness or pleasure (versus suffering or pain), although preference utilitarians define it as the satisfaction of preferences. It may be described as a life stance, with happiness or pleasure being of ultimate importance.
Utilitarianism can be characterised as a quantitative and reductionist approach to ethics. It can be contrasted with deontological ethics (which do not regard the consequences of an act as a determinant of its moral worth) and virtue ethics (which focuses on character), as well as with other varieties of consequentialism.
In general usage, the term utilitarian refers to a somewhat narrow economic or pragmatic viewpoint. Philosophical utilitarianism, however, is a much broader view that encompasses all aspects of people's life.
The news of the couple's relationship and eventual marriage plans caused controversy in the Netherlands. Máxima's father had been the Minister of Agriculture during the regime of former Argentine President Jorge Rafael Videla, a military dictator who ruled Argentina from 1976 to 1981 and who was responsible for many atrocities against civilians (An estimated 10,000–30,000 people disappeared during this and subsequent military regimes before democracy was restored to Argentina in 1983). Jorge Zorreguieta claimed that, as a civilian, he was unaware of the Dirty War while he was a cabinet minister. Professor Baud, who on request of the Dutch Parliament did an inquiry in the involvement of Zorreguieta, concluded that would it have been unlikely for a person in such a powerful position in the government to be unaware of the Dirty War.[1]